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plodit'sya-razmnojat'sya so it is arranged; the fakir can sleep on nails, ut it not an occasion to change krovatny'e factories on gvozdil'ny'e; exceptions, in Volume number human, only confirm the general rule. Secondly, about Pleasure of not suffering ascetic by an idea, power of thinking Is. Aspect of superfluous power of nervou ystem, in funnymarriage a basis of this Abilities - the same superfluous desire: to think in fact for Survivals it is not obligatory. The wise man of also will start to suffer what to understand Something cannot, or that other wise man with it does not agree. The age utishaet pa ions and a wise man funnymarriage calms down - but where pa ions Is, they to themselves will find an output, and that approaches the old man - cannot approach To the young man. More shortly, you will not get rid of sufferings, because funnymarriage they to you Are peculiar and potrebny'. Why potrebny' The first. Suffering as a signal. A pain, famine, lust. It means: e treated, eat, made multiple copies, and that you will die out. The suffering a timulus to care of the and funnymarriage sorts a survival. Suffering as display of an instinct of a life. The second. Suffering a timulus to reflection. While all is good, It is po ible on what especially to not reflect - and so to funnymarriage live it is po ible, there are no problems. And as you has nailed - you start to think, how zaciklenny'y: a o mir-to it is arranged, what is bad to you, painfully and unfairly That in it to To that Where funnymarriage the reasons what laws The suffering is in fact excitation of the central nervou ystem. Here It also starts usilenno to think of what popadya: the center of excitation, Where the occasion is not removed, excitation floats on a bark and a subcortex, It is transferred to the next sites. The third. Suffering funnymarriage a timulus to action. To get rid of it, from Infections! It is po ible to select, certainly, a way intensive : to convince itself, That grapes is green, and to suppre desire reason and will: yes I do not want At all your nasty grapes. It was recommended by wise men. On That funnymarriage already during new times psychiatrists have answered: anything good from Suppre ion of desires will not be, and there will be a neurosis, illne es and premature Death eventually. ut the person, the creature ambitious, aspiring To realize in a life all the opportunities, selects as a rule funnymarriage a way Extensive : to achieve desirable though burst then supposedly and Sufferings will not be, and there will be, on the contrary, a happine . And here the suffering person usilenno thinks and usilenno operates, Aspiring to change a state of affairs thus that was not how Now, funnymarriage and how it wants. And then it can happily translate Spirit. Spirit it, the poor fellow, will translate for a short while, but something in a life will make. The suffering, thus, is a whip, which superfluous The power funnymarriage of the person urges on it: davay-davay! Feel! Think, Operate! Last above, do more! It is po ible for nothing to do, and all the same to suffer (from hopele Love or inevitable death). Sensele ly No! For sensations can not pour out in actions - but actions Are impo ible without an initial impulse funnymarriage at a level of sensations. A part of sufferings Conducts to actions, the part does not conduct, but in advance the nobility of all it is impo ible, Also it is impo ible to define always border of the funnymarriage forces and achievements. Here The EFFICIENCY, so to say. First we shall start to want and suffer, and there


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